Exodus 40:34–35 — “Then the cloud covered the tabernacle of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the LORD filled the tabernacle.” (NKJV)

Exodus 27:16 — “For the gate of the court there shall be a screen twenty cubits long...” (NKJV)

Exodus 25:8 — “And let them make Me a sanctuary, that I may dwell among them.” (NKJV)

Exodus 24 and 25 mark a significant turning point in Israel's journey. In chapter 24, the covenant is confirmed, and Moses ascends the mountain to meet with God. Then, in chapter 25, the Lord begins giving instructions for the tabernacle.

What is remarkable is not merely the tabernacle itself, but God's reason for it:

"That I may dwell among them."

Think about what God is saying.

The Creator of heaven and earth desired to dwell in the midst of His people.

The God who appeared in thunder on Mount Sinai wanted to be near those He had redeemed.

From Genesis to Revelation, this has always been God's heart. He is not merely interested in rescuing people from bondage. He desires relationship with them.

That is why the tabernacle is so important.

Every piece of furniture, every sacrifice, every detail pointed to a greater reality. The tabernacle was a visible reminder that a holy God was making a way to dwell among sinful people.

Yet it was also a reminder that the way was not fully open.

Curtains separated people from God's presence.

Sacrifices had to be continually offered.

A mediator was required.

The tabernacle pointed forward to something greater.

It pointed to Jesus.

John 1:14 says:

"And the Word became flesh and dwelt among us..."

The word dwelt literally carries the idea of "tabernacled." In Jesus, God came and dwelt among His people in a way the tabernacle could only foreshadow.

What the tabernacle pictured, Christ fulfilled.

Through His death and resurrection, the barrier between God and man was removed. The veil was torn, access was opened, and believers were invited into fellowship with God.

The story of Scripture is not simply about people finding God.

It is about God coming near to people.

And here is the truth to stay anchored in: God's desire has always been to dwell with His people. Redemption is not merely about forgiveness from sin; it is about being brought into relationship with the living God.

Exodus 24 and 25 remind us that the tabernacle was never the destination. It was a shadow pointing to Jesus Christ. The God who desired to dwell among Israel has come near through His Son, and through faith in Christ we can enjoy what every believer truly longs for—the presence of God.

Exodus 20:3 — “You shall have no other gods before Me.” (NKJV)

When most people think of Exodus 20, they think of the Ten Commandments. Yet before God speaks about murder, adultery, stealing, or lying, He begins with something far more fundamental:

"You shall have no other gods before Me."

The first commandment addresses the root issue of the human heart—worship.

God knew that if Israel got this commandment wrong, every other commandment would eventually be broken as well. The problem was never simply behavior. The problem was who or what occupied the throne of the heart.

For Israel, the temptation was to look back toward the gods of Egypt or forward toward the gods of Canaan. For us, the temptation may look different, but the issue remains the same.

Anything that takes God's rightful place in our lives becomes an idol.

It may be money.

Success.

Comfort.

Relationships.

Approval.

Even good things can become idols when they become more important to us than the Lord Himself.

That is why the first commandment still speaks so powerfully today. Before God addresses what we do, He addresses whom we worship.

Notice also how the chapter begins:

"I am the LORD your God, who brought you out of the land of Egypt..." (Exodus 20:2)

God reminds Israel of His grace before He gives them His commands. He had already redeemed them. The commandments were not given so they could earn salvation. They were given because they had already been delivered.

The same is true in the Gospel.

We do not obey God in order to be saved.

We obey because we have been saved.

And when we come to the New Testament, we discover that none of us have kept God's law perfectly. The commandments reveal God's holiness, but they also reveal our need for a Savior.

The law shows us our sin.

Jesus came to save us from it.

Where Israel failed, Jesus obeyed perfectly. Where we have fallen short, Christ fulfilled the law completely. Through His life, death, and resurrection, He accomplished what we never could.

That is why our hope is not in our ability to keep the commandments flawlessly. Our hope is in the One who fulfilled them on our behalf.

And here is the truth to stay anchored in: whatever occupies first place in our hearts will ultimately shape the direction of our lives. God alone is worthy of that place because He alone is our Creator, Redeemer, and Savior.

Exodus 20 reminds us that worship is not merely about what we sing on Sunday. It is about who sits on the throne of our hearts every day. And when Jesus occupies that place, everything else begins to find its proper place as well.

Exodus 19:4 — “You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself.” (NKJV)

By the time Israel arrives at Mount Sinai in Exodus 19, they have witnessed God's power in remarkable ways. They have seen the plagues, the Passover, the Red Sea crossing, manna from heaven, and water from the rock. Yet before God gives them His Law, He reminds them of something important.

"I bore you on eagles' wings and brought you to Myself."

Notice what God does not say.

He doesn’t say, "You found your way to Me."

He doesn’t say, "You rescued yourselves from Egypt."

He reminds them that their deliverance was entirely His work.

God delivered them.

God carried them.

God brought them to Himself.

That is the heart of redemption.

Before the Law was ever given, grace was already at work. Israel was not rescued because they obeyed perfectly. They were rescued because God loved them and acted on their behalf.

The same is true for believers today. We do not earn God's salvation through our efforts. We are saved by His grace. Long before we could ever come to Him, He came for us.

In many ways, Exodus 19 prepares us for the Gospel. God first delivers His people, and then He teaches them how to live. Salvation comes before obedience.

Grace comes before the Law.

That order matters.

Too many people think Christianity is about trying harder to earn God's acceptance. The Gospel tells a different story. Because of Jesus Christ, we obey not to gain God's love, but because we have already received it.

And perhaps the most beautiful phrase in the chapter is this:

"I brought you to Myself."

God's ultimate goal was never simply getting Israel out of Egypt.

It was bringing them into relationship with Him.

The same is true of our salvation. Jesus did not merely save us from something. He saved us for something.

He saved us for Himself.

And here is the truth to stay anchored in: God's greatest gift is not merely His provision, protection, or blessings. It is His presence. Redemption is ultimately about being brought near to God.

Exodus 18 and 19 remind us that the Lord is not only powerful enough to save His people, but loving enough to bring them close. Through Jesus Christ, we have been carried on far more than eagle's wings—we have been brought into the family of God.

Exodus 16:4 — “Then the LORD said to Moses, ‘Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day...’” (NKJV)

Exodus 16 and 17 reveal a lesson God wanted His people to learn in the wilderness: dependence.

Israel had been delivered from Egypt, but they had not yet learned to trust the God who delivered them. When food was scarce, they grumbled. When water was lacking, they complained. Again and again, they questioned whether God would provide for them.

Yet despite their doubts, God remained faithful.

Each morning He provided manna from heaven. Not enough for months at a time. Not enough to store away for years. Just enough for that day.

God was teaching His people to trust Him daily.

That lesson is often harder than we think. Most of us would prefer God give us next year's provision today. We want guarantees for the future, answers to every question, and a detailed map of what lies ahead.

Instead, God often gives us what we need for today.

And then He invites us to trust Him again tomorrow.

Jesus drew on this very imagery when He taught His disciples to pray, "Give us this day our daily bread" (Matthew 6:11). Later He declared, "I am the bread of life" (John 6:35).

The manna was never the ultimate provision.

It pointed to Christ.

Just as Israel needed manna every day, we need Jesus every day. Yesterday's fellowship with the Lord will not sustain today's walk. We must continually come to Him, trust Him, and feed upon His Word.

The same truth appears in Exodus 17 when God provides water from the rock. Paul tells us that the rock pointed to Christ (1 Corinthians 10:4). In both chapters, God is reminding His people that He alone is their source of life, strength, and provision.

And here is the truth to stay anchored in: God rarely gives us everything we need for the future, but He always provides what we need for today. His goal is not merely to meet our needs but to teach us dependence upon Him.

Exodus 16 and 17 remind us that the wilderness is often God's classroom. There He teaches His people to trust His provision, rely on His faithfulness, and find their satisfaction in Him. The manna pointed to Jesus, the true Bread of Life, and the rock pointed to Christ, the source of living water. What Israel needed in the wilderness, we ultimately find in Him.

Exodus 15:23–25 — “Now when they came to Marah, they could not drink the waters of Marah, for they were bitter... And he cried out to the LORD, and the LORD showed him a tree. When he cast it into the waters, the waters were made sweet.” (NKJV)

Exodus 14:13–14 — “And Moses said to the people, ‘Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today... The LORD will fight for you, and you shall hold your peace.’” (NKJV)

Exodus 13 and 14 remind us that God's guidance does not always make sense from a human perspective.

After delivering Israel from Egypt, the Lord did not lead His people by the shortest route to the Promised Land. 

Instead, He led them to the edge of the Red Sea, where they found themselves trapped between the water in front of them and Pharaoh's army behind them.

From Israel's perspective, it must have seemed like a terrible mistake.

But God does not make mistakes.

The same pillar of cloud and fire that had been leading them was now leading them into a situation where they could do nothing to save themselves.

That was intentional.

Sometimes God leads His people into places where their own strength, wisdom, and resources are no longer enough. Not because He has abandoned them, but because He wants them to discover that He is enough.

As Pharaoh's army approached, fear spread through the camp. The people immediately forgot God's recent victories and focused on their present problem. Yet Moses responded with one of the great statements of faith in Scripture:

"Stand still, and see the salvation of the LORD."

Israel was about to learn that this battle would not be won by their effort.

The Lord would fight for them.

That truth reaches far beyond the Red Sea. The greatest problem humanity faces is not an Egyptian army but sin itself. Like Israel, we are powerless to rescue ourselves. No amount of effort, morality, or determination can bridge the gap between sinful people and a holy God.

We need God to act on our behalf.

And He has.

The crossing of the Red Sea points us to an even greater salvation found in Jesus Christ. At the cross, God made a way where there was no way. Through His death and resurrection, Jesus accomplished what we could never accomplish ourselves.

The Lord fought for Israel.

Christ fought for us.

And here is the truth to stay anchored in: when God leads us into impossible situations, He is often preparing to display His power in unmistakable ways. Our greatest victories come not from trusting ourselves, but from trusting the God who makes a way where there seems to be none.

Exodus 13 and 14 remind us that God's guidance can sometimes feel confusing, but His purposes are always perfect. The God who parted the sea is the same God who saves, sustains, and leads His people today. When fear rises and the path forward seems blocked, stand still and remember that the Lord still fights for His people.

Exodus 12:13 — “Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you...” (NKJV)

Exodus 12 is one of the most important chapters in the entire Bible because it introduces the Passover. After nine plagues, Pharaoh still refused to let God's people go. Judgment was coming upon Egypt, but God made a way for His people to be spared.

Each family was instructed to take a lamb without blemish, kill it, and apply its blood to the doorposts of their home. That night, when judgment passed through the land, God said:

"When I see the blood, I will pass over you."

Notice what God did not say.

He did not say, "When I see your good works."

He did not say, "When I see your sincerity."

He did not say, "When I see your efforts."

He said, "When I see the blood."

The difference between life and death was not found in the people inside the house. It was found in the sacrifice that had been made on their behalf.

That is the heart of the Gospel.

The Passover was pointing forward to Jesus Christ. Just as the lamb was without blemish, Jesus was without sin. Just as the lamb died in the place of the firstborn, Jesus died in the place of sinners. And just as the blood of the lamb shielded God's people from judgment, the blood of Christ saves all who place their faith in Him.

This is why Paul writes:  "For indeed Christ, our Passover, was sacrificed for us." (1 Corinthians 5:7)

Imagine the comfort that blood-covered door brought to an Israelite family that night. The storm of judgment was outside, but they could rest because God had provided a substitute.

The same is true for believers today.

Our hope is not found in our performance.

Our confidence is not found in our righteousness.

Our salvation rests entirely upon what Christ has done for us.

The blood on the doorposts was not merely protection from judgment.

It was the beginning of freedom.

The people who were covered by the blood were the people who would soon walk out of Egypt.

In the same way, Jesus not only saves us from sin's penalty, He delivers us from sin's bondage.

And here is the truth to stay anchored in: our salvation rests not on what we have done for God, but on what God has done for us through Jesus Christ. When God sees the blood of His Son, judgment passes over those who belong to Him.

Exodus 12 reminds us that redemption always requires a substitute. The Passover lamb pointed forward to the Lamb of God who takes away the sin of the world. And because of Jesus, those who trust in Him can rest securely, knowing that the judgment we deserved has already fallen upon our perfect Passover Lamb.

Exodus 10:24 — “Then Pharaoh called to Moses and said, ‘Go, serve the LORD; only let your flocks and your herds be kept back.’” (NKJV)

As the plagues continue in Exodus 9 and 10, Pharaoh begins sounding more reasonable. He admits his sin. He acknowledges God's power. He even offers compromises.

But there is one problem.

Pharaoh wants to obey God on his terms.

Again and again, Pharaoh comes close to surrender, but he never fully submits. He is willing to let some things go, but not everything. He wants relief from judgment without yielding control of his life.

In many ways, Pharaoh's story is a picture of the human heart.

It is possible to acknowledge God and still resist Him.

It is possible to confess sin and never truly repent.

It is possible to come close to obedience without actually obeying.

That is why Pharaoh remains such a warning throughout Scripture. His problem was never a lack of evidence. He witnessed God's power firsthand. His problem was that he refused to surrender his throne.

And before we are too hard on Pharaoh, we should ask ourselves an honest question: Are there areas of our lives where we are still trying to negotiate with God?

Perhaps it is a habit.

A relationship.

A dream.

A plan for the future.

Sometimes we say, "Lord, You can have this part of my life, but not that part."

But God is not looking for compromise.

He is looking for surrender.

These chapters also point us to Jesus Christ. Pharaoh refused to release people from bondage, but Jesus came to set captives free. Through His death and resurrection, He delivers us from a far greater slavery than Egypt could ever represent—the slavery of sin.

The Gospel is not an invitation to partial surrender.

It is an invitation to follow Christ completely.

And here is the truth to stay anchored in: almost obeying God is still disobedience. A heart that continually negotiates with God will never experience the freedom that comes through full surrender.

Pharaoh came close again and again, but close was not enough. The same choice stands before us today. Will we continue trying to remain in control, or will we surrender fully to the One who alone can save?

Exodus 8:22–23 “And in that day I will set apart the land of Goshen, in which My people dwell, that no swarms of flies shall be there... I will make a difference between My people and your people. Tomorrow this sign shall be.” (NKJV)

As we read through Exodus 8 and 9, it is easy to focus on the plagues themselves. Frogs, flies, livestock disease, boils, and hail fall upon Egypt as God confronts Pharaoh and the false gods of the nation. Yet in the middle of these chapters, the Lord makes a remarkable statement:

"I will make a difference between My people and your people."

God was not merely displaying His power. He was revealing His character.

Again and again, the Lord distinguished between Egypt and Israel. While judgment fell upon Egypt, God protected His people in Goshen. The flies came upon Egypt but not Goshen. The livestock died in Egypt but not among Israel. The hail devastated Egypt while God's people were spared.

Why?

Because God was showing that His people belonged to Him.

This was never because Israel was better than Egypt. In fact, as the story unfolds, we will see that Israel had plenty of failures of their own. The difference was not their goodness.

The difference was God's grace.

That truth carries all the way into the New Testament. Believers are not saved because they are more deserving than anyone else. We are saved because God, in His mercy, has set His love upon us through Jesus Christ.

The distinction was not earned.

It was given.

That is grace.

There is another theme running through these chapters as well. Several times we are told that Pharaoh hardened his heart. Even as the evidence of God's power became undeniable, Pharaoh continued resisting the Lord.

The plagues reveal something important about the human heart. Miracles alone cannot soften a heart that refuses to surrender to God. Pharaoh saw God's power, but he did not want God's authority.

And that danger still exists today.

A person can witness God's blessings, hear God's Word, and see God's hand at work, yet continue resisting Him because surrender is the issue.

The problem was never that Pharaoh lacked evidence.

The problem was that Pharaoh wanted his throne.

And every human heart faces the same question: Who will sit on the throne?

Will we submit to the Lord, or will we continue ruling our own lives?

These chapters also point us forward to Jesus Christ. Just as God made a distinction between those under judgment and those under His protection, the Gospel reveals the ultimate distinction. Those who trust in Christ are no longer under condemnation because Jesus bore the judgment we deserved on the cross.

At the Passover, which is soon to come, that distinction will become even clearer.

A lamb would die.

Blood would be applied.

And judgment would pass over God's people.

The plagues are already preparing us for that greater picture.

They are preparing us for Jesus.

And here is the truth to stay anchored in: the difference between those who belong to God and those who do not is not human goodness but divine grace. God's people are not saved because they are better. They are saved because God has made them His own.

Exodus 8 and 9 remind us that God is both powerful and personal. He judges sin, yet He provides salvation. He confronts hard hearts, yet He extends mercy to those who trust Him. And ultimately, He makes the greatest difference of all through Jesus Christ, who delivers His people from judgment and brings them into the family of God.

Exodus 6:6–8 — “Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians... I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God... And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob.’” (NKJV)

Exodus 6 comes at a difficult moment in the story.

Moses has obeyed God's call and confronted Pharaoh, but instead of things improving, they have become worse. Pharaoh has increased the burdens on the Israelites, the people are discouraged, and Moses himself is questioning what God is doing.

From a human perspective, God's plan does not appear to be working.

Have you ever felt that way?

You obey the Lord, take a step of faith, and instead of seeing immediate results, the situation becomes more difficult. The temptation is to wonder if God has forgotten His promises or if you somehow misunderstood His leading.

That is exactly where Moses finds himself in Exodus 6.

What is remarkable is God's response. The Lord does not begin by explaining every detail of His plan. Instead, He repeatedly reminds Moses of who He is.

"I am the LORD."

That phrase appears again and again throughout this chapter.

God wanted Moses to understand that his confidence was not to rest in changing circumstances but in the unchanging character of God.

Notice the promises God makes:

"I will bring you out."

"I will rescue you."

"I will redeem you."

"I will take you as My people."

"I will bring you into the land."

The emphasis is unmistakable.

God is the One doing the work.

The Israelites were too weak to free themselves. Moses was not powerful enough to defeat Pharaoh. Their hope rested entirely on what God would do on their behalf.

The same is true of salvation.

We could not rescue ourselves from sin.

We could not redeem ourselves.

We could not earn our way back to God.

The Lord had to act.

And that is exactly what He did through Jesus Christ.

One of the most beautiful words in this chapter is the word redeem. In Exodus, redemption meant being delivered from slavery through the payment of a price. The Israelites would experience that redemption through the Passover and the exodus that followed.

Yet that redemption points forward to something even greater.

Jesus became our Redeemer.

He did not simply deliver us from an earthly oppressor. He delivered us from sin, death, and judgment through His own blood shed on the cross.

The God who promised, "I will redeem you," ultimately fulfilled that promise in the person of Christ.

Perhaps the most encouraging truth in this chapter is that God's promises remained true even when His people struggled to believe them. Exodus 6:9 tells us that the Israelites did not listen to Moses because of their discouragement and cruel bondage.

Their faith was weak.

Their circumstances were hard.

Their hearts were weary.

But God's faithfulness had not changed.

That is good news for every believer. There are seasons when our faith feels strong and seasons when it feels fragile. Yet our hope does not rest on the strength of our faith. It rests on the faithfulness of our God.

And here is the truth to stay anchored in: when circumstances make God's promises difficult to see, remember that His promises are anchored in His character. The God who says, "I am the LORD," is still faithful to accomplish everything He has spoken.

Exodus 6 reminds us that redemption begins not with what we do for God, but with what God does for us. Israel's deliverance depended on the Lord's power, and our salvation depends on the finished work of Jesus Christ, our Redeemer. He is faithful to keep every promise He has made.

Exodus 4:10–12 — “Then Moses said to the LORD, ‘O my Lord, I am not eloquent... but I am slow of speech and slow of tongue.’ So the LORD said to him, ‘Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD? Now therefore, go, and I will be with your mouth and teach you what you shall say.’” (NKJV)

By the time we arrive at Exodus 4, Moses has already encountered God at the burning bush and received his calling. Yet instead of moving forward confidently, Moses continues offering reasons why he cannot do what God has asked him to do.

"What if they don't believe me?"

"What if they don't listen to me?"

"I am not eloquent."

Finally, Moses simply asks God to send someone else.

At first glance, Moses' hesitation may sound humble. But underneath it all, Moses is focused on one thing: himself.

His abilities.

His limitations.

His weaknesses.

His fears.

And if we are honest, we often do the same thing.

When God calls us to take a step of faith, we immediately begin evaluating our own adequacy. We look at our lack of experience, our lack of knowledge, our lack of confidence, and conclude that God surely has someone else in mind.

But God's response to Moses is striking.

He does not tell Moses to believe in himself.

He tells Moses to look at Him.

"Who has made man's mouth?"

In other words, "Moses, who do you think created you?"

The Lord reminds Moses that the issue is not Moses' ability but God's sufficiency. The God who made his mouth was more than capable of speaking through it. The God who called him would also equip him.

That truth runs throughout Scripture.

God called Abraham when he was old.

God called Gideon when he was afraid.

God called Jeremiah when he felt too young.

God called fishermen to turn the world upside down.

Again and again, God delights in using inadequate people so that His power receives the glory.

Our weakness does not surprise God.

He already knew everything about Moses before He called him.

And He knows everything about us as well.

The Christian life has never been about our adequacy.

It has always been about God's.

This chapter also points us to Jesus Christ. Moses worried about what he would say, but Jesus is called the Word made flesh (John 1:14). Moses was sent to speak God's message to Israel. Jesus came as God's final and perfect revelation to the world.

Where Moses struggled with his calling, Jesus perfectly fulfilled His.

Where Moses hesitated, Jesus obeyed.

Where Moses was a servant in God's house, Jesus is the Son over God's house.

The greater Deliverer had come.

And here is the truth to stay anchored in: God does not call us because we are sufficient. He calls us because He is. When we focus on our weaknesses, we will always find reasons to hold back. But when we focus on the Lord, we find every reason to trust and obey.

Exodus 4 reminds us that God is not looking for perfect people. He is looking for willing people who will trust Him. The same God who promised to be with Moses is with every believer today, and His strength is still made perfect in weakness.

Exodus 3:13–14 — “Then Moses said to God, ‘Indeed, when I come to the children of Israel and say to them, "The God of your fathers has sent me to you," and they say to me, "What is His name?" what shall I say to them?’ And God said to Moses, ‘I AM WHO I AM.’” (NKJV)

Exodus 3 is not primarily about a burning bush.

It is about God revealing who He is.

For forty years Moses had been living in the wilderness. The prince of Egypt had become a shepherd in Midian. The man who once thought he could deliver Israel in his own strength was now eighty years old, tending sheep on the backside of the desert.

Then God appeared.

As Moses stood before the burning bush, the Lord called him to return to Egypt and lead His people out of bondage. Immediately, Moses began focusing on his inadequacies. In the verses that follow, he questions his ability, his authority, and eventually his own qualifications for the task.

Moses was looking at himself.

God was directing his attention elsewhere.

When Moses asked what he should tell the people about the God who sent him, the Lord answered:

"I AM WHO I AM."

This is one of the most important names of God in all of Scripture. God was declaring that He is the self-existent, eternal, unchanging One. He depends on no one. He answers to no one. He is not becoming something He is not already. He simply is.

Everything else in life changes.

People change.

Circumstances change.

Governments change.

Feelings change.

But God remains the same.

Perhaps that is why this name was exactly what Moses needed to hear. The success of his mission would not depend on who Moses was. It would depend on who God is.

And that is still true for believers today.

Many of us spend far too much time looking at our weaknesses, our limitations, and our failures. Like Moses, we become consumed with what we cannot do.

But the Christian life has never been about what we can do.

It has always been about who God is.

The Lord never told Moses, "Trust in yourself."

He told him, in essence, "Trust in Me."

The beautiful thing is that this chapter points us directly to Jesus Christ. In John 8:58, Jesus declared:

"Before Abraham was, I AM."

The religious leaders immediately understood what He was claiming. Jesus was identifying Himself with the God who spoke from the burning bush. He was declaring that He is the eternal God revealed in Exodus 3.

The Great I AM took on flesh and dwelt among us.

The Great I AM walked among sinners.

The Great I AM went to the cross.

And the Great I AM rose again.

Moses needed a Deliverer greater than himself.

So do we.

And here is the truth to stay anchored in: our confidence is never found in who we are, but in who God is. When we focus on our limitations, we will always find reasons to fear. But when we fix our eyes on the Great I AM, we find every reason to trust.

Exodus 3 reminds us that God has not changed. The One who called Moses, delivered Israel, and revealed Himself from the burning bush is the same yesterday, today, and forever. Our circumstances may change, but the Great I AM never does.

Exodus 2:23–25 — “So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them.” (NKJV)

Exodus 2 ends with one of the most encouraging reminders in all of Scripture. The Israelites were suffering under the heavy hand of Pharaoh. Years had passed. The bondage was severe. Day after day they cried out under the weight of their affliction, and from their perspective it may have seemed as though nothing was changing.

Yet while Israel was suffering in Egypt, God was working in Midian.

That is the great lesson of Exodus 2.

God's people could not see what He was doing, but He was already preparing the answer to their prayers.

Forty years earlier, Moses had been raised in Pharaoh's house. He was educated in the wisdom of Egypt and positioned in a place of privilege and influence. Yet when Moses attempted to deliver his people in his own strength, everything fell apart. He killed an Egyptian, fled into the wilderness, and disappeared into obscurity.

From a human perspective, Moses looked like a failure. His dreams were gone. His opportunities were gone. His future appeared forgotten. But God had not abandoned His plan.

Moses thought he was hiding in the desert.

God was preparing a deliverer.

That is often how the Lord works.

We tend to focus on what God is doing publicly. We notice the miracles, the victories, and the breakthroughs. But God frequently does His deepest work in hidden places long before anyone else can see it.

Before David stood before Goliath, he spent years tending sheep.

Before Joseph ruled Egypt, he spent years in a prison cell.

Before Moses would lead a nation, he spent forty years in the wilderness learning dependence upon God.

The wilderness was not wasted.

It was preparation.

Perhaps you are in a season where God feels silent. You have prayed, waited, and wondered why circumstances have not changed. You look around and see no evidence that God is moving.

Exodus 2 reminds us that God's silence does not mean God's absence.

While Israel was groaning, God was preparing.

While Moses was waiting, God was preparing.

While Pharaoh believed he was in control, God was preparing.

Then we arrive at the final verses of the chapter: "God heard... God remembered... God looked... God acknowledged."

What a beautiful description of God's heart toward His people.

God heard their cries. God remembered His covenant. God saw their suffering. God knew exactly what they were enduring.

This does not mean God had forgotten them and suddenly remembered. Rather, it means God was about to act according to the promises He had already made. The covenant He gave to Abraham was still in effect. The years of suffering had not changed His faithfulness.

And neither do our difficult seasons change His faithfulness today.

There is also a beautiful picture of Jesus in this chapter. Moses would become the deliverer of Israel, but he points us to a greater Deliverer still. Like Moses, Jesus was preserved as a child when a ruler sought the death of young boys. Like Moses, He would leave the comforts of glory to identify with His people. But unlike Moses, Jesus would not merely deliver people from earthly bondage.

He came to deliver us from sin itself.

Moses would lead Israel out of Egypt.

Jesus leads sinners into eternal life.

And here is the truth to stay anchored in: when God seems silent, He is often accomplishing things we cannot yet see. His plans are still moving forward, His promises still stand, and His timing remains perfect.

Exodus 2 reminds us that long before Israel saw their deliverer, God was already preparing him. In the same way, long before we ever understood our need for salvation, God had already provided the ultimate Deliverer in Jesus Christ. What appears to be a season of waiting may actually be a season of preparation in the hands of a faithful God.

Exodus 1:17 — “But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive.” (NKJV)

Exodus 1 begins with a conflict between two fears: the fear of man and the fear of God.

A new Pharaoh had risen in Egypt who did not know Joseph. As the Israelites multiplied, Pharaoh became increasingly threatened by their presence. What God was blessing, Pharaoh was trying to suppress. His response was to burden the people with hard labor and eventually order the death of every Hebrew son born into the nation.

It was an evil attempt to stop God's people and, ultimately, God's promises.

Yet in the middle of Pharaoh's plan, Scripture introduces two ordinary women whose names are remembered long after Pharaoh's kingdom has faded into history. The Hebrew midwives were commanded to kill the male children at birth, but Exodus 1:17 says: "But the midwives feared God..."

That phrase explains everything.

Pharaoh was powerful.

God was greater.

The midwives understood something that every believer must eventually learn: earthly authority may be real, but it is never ultimate. They feared the Lord more than they feared the consequences of disobeying the king.

This theme runs throughout Scripture. When the apostles were commanded to stop preaching Christ, they responded, "We ought to obey God rather than men" (Acts 5:29). The fear of God has always produced courage because when we see God rightly, every other fear begins to find its proper place.

That does not mean God's people never feel afraid. It means they fear God more.

What is especially striking is that these women were not prophets, priests, or rulers. These women simply obeyed God in the place where He had put them. They never performed miracles. They never led a nation. They simply chose faithfulness when compromise would have been easier.

And God took notice.

That should encourage every believer.

Many people assume significance comes through public ministry, large platforms, or visible influence. Yet some of the greatest acts of faith occur in ordinary moments when nobody else is watching. A decision to tell the truth. A refusal to compromise. A stand for biblical conviction. A quiet act of obedience.

The kingdom of God often moves forward through people the world barely notices.

The midwives feared God.

And generations later, we are still talking about them.

There is also a deeper battle taking place in Exodus 1. Pharaoh's decree was more than political oppression. It was an attack against God's covenant promises. God had promised Abraham that his descendants would become a great nation and that through his lineage blessing would come to the world. Satan has always opposed God's redemptive plan, and here we see another attempt to stop what God had promised.

Yet Pharaoh could not stop God's purposes.

No king can.

Centuries later, another ruler named Herod would attempt something similar when he ordered the death of the children in Bethlehem. Like Pharaoh, he sought to destroy the deliverer before the deliverer could save.

But God's plan could not be stopped then.

And it cannot be stopped now.

The Deliverer was coming.

Not merely to rescue people from slavery in Egypt, but to rescue sinners from the bondage of sin itself.

Jesus Christ came as the greater Deliverer. Pharaoh's kingdom eventually fell. Herod's kingdom eventually disappeared. Every kingdom built by man ultimately passes away. But the kingdom of Christ will never end.

And here is the truth to stay anchored in: when the fear of God becomes greater than the fear of man, obedience becomes possible even in the most difficult circumstances. The world may possess temporary power, but God alone possesses ultimate authority.

Exodus 1 reminds us that God often uses ordinary people who quietly fear Him and obey His Word. The midwives may have seemed insignificant in Egypt, but their faithfulness became part of God's unfolding plan to bring a Deliverer into the world. And that same Deliverer, Jesus Christ, is still building His kingdom today through men and women who fear God more than man.